Not in the earthly sense. The multitude, the all source, isn’t some singular, pluralized entity that we’ve fictionalized into “God.” The problem isn’t the presence of divinity, it’s our definition of its form. That definition became a weapon, an excuse for everything because it offered permission, the ability to control, to disempower, to manipulate and coerce. Through it, ego found its perfect disguise.
Religion politicized spirit. It turned belief into a weapon of mass obedience, transforming baseless myth into the architecture of control. “God” became the greatest egregore of all, a construct so vast and collective that it feels real. The illusion works because it’s the only framework most have ever known. To question it would mean dissolving the identity they’ve built around it.
That’s why they fight to the death for it. Like in Jane Elliott’s blue‑eyes/brown‑eyes experiment, it takes only a single day to reshape human perception, to make people believe something false so deeply they’ll defend it beyond reason. Religion functions the same way, a control mechanism engineered to box free will into a closed loop, where faith replaces thought and fear guards the exit.
Religious monotheism, originating with Akhenaten’s Atenism around 1350 BCE, exemplifies how conceptualizations of divinity far from inherent have been weaponized to constrain collective agency. Rather than denoting a unified “God” entity, these frameworks impose an externalized, unobtainable authority that legitimizes coercion, mirroring ego-driven politicization of spiritual experience.
Akhenaten, father of Tutankhamun, pioneered monotheism by elevating the Aten sun disk, suppressing polytheistic priesthoods, and centralizing worship under royal control, a model echoed in Abrahamic traditions. This shift created hierarchical separation, transforming potential unity (“all-source”) into divisive identity markers that justified oppression, from gender roles to imperial violence.
Jane Elliott’s 1968 blue-eyes/brown-eyes experiment demonstrates how arbitrary divisions, eye color as proxy for superiority rapidly entrench prejudice, “superior” groups gained confidence and academic boosts, while “inferiors” internalized subservience within minutes. Religion replicates this via indoctrination, fostering in-group loyalty and out-group hostility, participants defend the construct violently to preserve identity, resisting cognitive dissonance.
In occult philosophy, “God” functions as an egregore, a collective thoughtform arising from shared beliefs, autonomous enough to influence adherents while demanding fealty. This egregoric illusion boxes free will into a closed loop, prioritizing mythos over inquiry and enabling elite manipulation, a “fairytale horror story” sustained by fear of existential dissolution.
Sociologists like Talcott Parsons view religion as “imperatively-coordinated” social control, enforcing norms through divine sanctions that evade secular oversight. The point on “mass consensus” is by externalizing agency, it undermines intrinsic morality, perpetuating division until deconstructed through critical reflection.
Not in the earthly sense. The multitude, the all source, isn’t some singular, pluralized entity that we’ve fictionalized into “God.” The problem isn’t the presence of divinity, it’s our definition of its form. That definition became a weapon, an excuse for everything because it offered permission, the ability to control, to disempower, to manipulate and coerce. Through it, ego found its perfect disguise.
Religion politicized spirit. It turned belief into a weapon of mass obedience, transforming baseless myth into the architecture of control. “God” became the greatest egregore of all, a construct so vast and collective that it feels real. The illusion works because it’s the only framework most have ever known. To question it would mean dissolving the identity they’ve built around it.
That’s why they fight to the death for it. Like in Jane Elliott’s blue‑eyes/brown‑eyes experiment, it takes only a single day to reshape human perception, to make people believe something false so deeply they’ll defend it beyond reason. Religion functions the same way, a control mechanism engineered to box free will into a closed loop, where faith replaces thought and fear guards the exit.
Religious monotheism, originating with Akhenaten’s Atenism around 1350 BCE, exemplifies how conceptualizations of divinity far from inherent have been weaponized to constrain collective agency. Rather than denoting a unified “God” entity, these frameworks impose an externalized, unobtainable authority that legitimizes coercion, mirroring ego-driven politicization of spiritual experience.
Akhenaten, father of Tutankhamun, pioneered monotheism by elevating the Aten sun disk, suppressing polytheistic priesthoods, and centralizing worship under royal control, a model echoed in Abrahamic traditions. This shift created hierarchical separation, transforming potential unity (“all-source”) into divisive identity markers that justified oppression, from gender roles to imperial violence.
Jane Elliott’s 1968 blue-eyes/brown-eyes experiment demonstrates how arbitrary divisions, eye color as proxy for superiority rapidly entrench prejudice, “superior” groups gained confidence and academic boosts, while “inferiors” internalized subservience within minutes. Religion replicates this via indoctrination, fostering in-group loyalty and out-group hostility, participants defend the construct violently to preserve identity, resisting cognitive dissonance.
In occult philosophy, “God” functions as an egregore, a collective thoughtform arising from shared beliefs, autonomous enough to influence adherents while demanding fealty. This egregoric illusion boxes free will into a closed loop, prioritizing mythos over inquiry and enabling elite manipulation, a “fairytale horror story” sustained by fear of existential dissolution.
Sociologists like Talcott Parsons view religion as “imperatively-coordinated” social control, enforcing norms through divine sanctions that evade secular oversight. The point on “mass consensus” is by externalizing agency, it undermines intrinsic morality, perpetuating division until deconstructed through critical reflection.
Ah so cathartic.
Religion is old hate propaganda...God is something we apparently don't talk about anymore.
God is the construct of mind